Mary the Servant of Christ, Zion of David, wisdom of Elohim

I've said before that Mary Magdalene was the servant who actually accomplished and gain for herself the eternal life that Jesus promised. Now we're going to take a look at The Bible, specifically in the book of John, to see the clues that might have supported this claim. First we go to the meeting between Jesus and the samaritan woman in John Chapter 4, and it is here that the samaritan woman is introduced to the messiah and he actually offers her living water. He says," Everyone who drinks this water will be thirsty again but whoever drinks the water I give him will never thirst indeed I give him water which becomes a Spring of water welling up to eternal life." She asks for this water, and Jesus declares and says, "Believe me woman, a time is coming when you will worship the father neither on this mountain nor in Jerusalem." He was talking already of her resurrection. He already knew that moment who she was. In fact, when the disciples returned, he tells them, "I tell you even now, the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together." The sower is Jesus, as he was planting the harvest, and the reaper is Zion, who was yet to be, and was just a Samaritan woman. Now, I am saying this from the Philippines which is the islands, the coastlands, I who am a servant of Yahweh, who can only be Zion because I was first sown in the lands of Galilee, but has come to reap the harvest for the end of days. Even from the beginning Jesus knew that there would be a comforter or the Holy Spirit to follow after him and he talks about this another time in John 8:50. He says, "I am not seeking glory for myself but there is one who seeks it and he is the judge. I tell you the truth if anyone keeps my word he will never see death." In those 2 sentences here describes that there will be a judge after him who seeks glory for himself and that whoever follows his word would never see death again. Matthew 12:18 speaks that he came so that it might be fulfilled, "¹⁷ that it might be fulfilled that was spoken through Isaiah the prophet, saying, ¹⁸ `Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, ¹⁹ he shall not strive nor cry, nor shall any hear in the broad places his voice, ²⁰ a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, ²¹ and in his name shall nations hope." He did not say that he was this servant. Jesus cried in the streets to be heard, but rather, his sacrifice made a way for this servant to come in the end of days. Look in Isaiah, and read the whole chapter from which this same verse comes from, Isaiah 42. This servant is called by Yahweh to be a covenant for the people, a light for the GENTILES. Whereas Jesus was called for the jews. Yet in this same chapter YAHWEH says, " 8 I am YAHWEH. That is my name. I will not give my glory to another or my praise to idols." So the servant now comes to bring glory to YAHWEH, our Father in heaven. Jesus knew of this plan, and to whom this was promised. He said to the sons of Zebedee when their mother asked to sit at his right and left, "You will indeed drink of my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my father." Mt. 20:23 "The man who loves his life will lose it while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am my servant will also be. My father will honor the one who serves me." John 12.25 Repeatedly Jesus says, whoever is forst will be last. The first disciples were taken from the river Jordan, Peter was most notable among them. It's important to note that Peter denied Jesus thrice to protect his own life. Whoever seeks to protect his life will lose it, and as such, Peter was martyred. Still, he was able to perform restitution for his sin, and will wake to his reward later on. In contrast, Mary Magdalene was with Jesus until the very end of his life. In fact, even in John chapter 19, it says near the cross of Jesus stood his mother his mother's sister, Mary the wife of Clopas, and Mary Magdalene. These were the only people around him. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman here is your son, and to the disciple, here is your mother." I surmise that Mary Magdalene was the disciple whom he loved, and was the one who wrote John. John means God is loving. The love of Jesus for Mary is the love that endures forever. The disciple whom Jesus loved would often recline at his breast, which is not something that 2 men do during that time. It was just not done. The person who was with him until his death was also the first person who stood outside the tomb crying and weeping. Mary Magdalene is the faithful servant. We see how the life and death of Jesus fulfills the prophecy of the suffering servant in Isaiah 53. He died for the transgressions of many. (Please read the entire chapter 53) After this, the next chapter Isaiah is the future glory of Zion. Here the desolate woman who lost her husband will actually have a great promise, "that the Holy one of Israel is your redeemer. He is called the God of all the Earth. The Lord will call you back as if you were a wife deserted and distressed in spirit, married young only to be rejected. For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger, I hid my face, but with everlasting kindness, I will have compassion on you says the Lord, your redeemer." In the old testament, Jesus went to take the disciple whom he loved with him to old age. Yet he also said, "If I want him to remain alive until I return, what is it to you?" The first signifies that this disciple was with him until old age, the second, that this disciple would be alive until his return. The end times are described in Isaiah when God speaks to his bride, "I will build you with stones of turquoise your foundations with sapphires"Is 54:12 In revelations the spirit and the bride and the city come together as one to usher the new age. In the "old" testament, this is further explained. Lastly, if we look at the end of Amos, it speaks of David's return as well as the reaper overtaken by the plowman. "“When that day comes, I will raise up the fallen sukkah of David. I will close up its gaps, raise up its ruins and rebuild it as it used to be, so that Isra’el can possess what is left of Edom and of all the nations bearing my name,” says Yahweh , who is doing this. “The days will come,” says Yahweh, “when the plowman will overtake the reaper and the one treading grapes the one sowing seed. Sweet wine will drip down the mountains, and all the hills will flow with it. I will restore the fortunes of my people Isra’el; they will rebuild and inhabit the ruined cities; they will plant vineyards and drink their wine, cultivate gardens and eat their fruit. I will plant them on their own soil, no more to be uprooted from their land, which I gave them,” says Yahweh your God/Elohim. If you notice, rebuilding the tent of David (or the new body of Jesus) comes before the reaper and sower rejoicing together. This rebuilding the tent is the second coming, and if I am already alive, my Lord is also already alive. As Jesus prayed, "Father, I want those you have given me to be where I am and to see my glory, the glory you have given me because you loved me before the creation of the world." John 17.24 *the HUGE problem: That Paul insists is Jesus is Lord, the name above all names. Yet in the old testament, it is YAHWEH that is the name, and He says it is forever, and he wil not give his glory to another. Another HUGE discrepancy is that in John, Jesus is likened to "the word". The word here is the very mysterious aleph-tav. It acts like a direct object that accompanies names and works of God in the old testament writings, however, it isn't used consistently enough to be a part of speech. There are just some events that merit the aleph-tav, and it is usually when God- Elohim or Yahweh is present. The aleph is the first letter of the hebrew alphabet. That is why the alphabet is called such because aleph is the first letter and beth is the second. Aleph bet. Yet in the old testament, there is no mention of the word being present in creation. Instead, it is Elohim. It is a plural form of Eloah, Strong one, but is understood and used as a masculine singular form usually. The word may have been part of this Elohim, but also if it were plural, it would have to be feminine This means that the plurality must contain a feminine. This feminine is further clarified in Proverbs 8, which talks of Wisdom, clearly a personified force described as such: "YAHWEH possessed me in the beginning (literally as a firstfruit) of His way, from then, before His works. 23 I was set up from everlasting (eternity/ haowlam)⁷, from that which was before the earth.2 24 When there were no depths, I was brought forth; when there were no springs heavy with water. 25 Before the mountains were settled, before the hills, I was brought forth; 26 before He had made the earth and the fields, or the highest part of the dust of the world. 27 When He prepared the heavens, I was there; when He set a circle on the face of the deep, 28 when He formed the clouds above, when He made the strong fountains of the deep, 29 when He gave to the sea its limit, that the waters should not pass beyond His command; when He decreed the foundations of the earth, 30 then I was at His side, like a master workman; and I was His delights day by day, rejoicing before Him at every time; 31 rejoicing in the world, His earth; and my delight was with the sons of men. 32 And now listen to me, O sons, for blessed are those who keep my ways. 33 Hear instruction, and be wise, and do not refuse it. 34 Blessed is the man listening to me, watching daily at my gates, waiting at the posts of my doors. 35 For whoever finds me finds life, and he shall obtain favor from YAHWEH. 36 But he who sins against me does violence to his own soul; all who hate me love death." Now Wisdom is the one who was created, from eternity, owned by Yahweh before all his works, before even the Earth and the waters of the deep. And who is God? Isaiah 45: 5 I am YAHWEH, and there is none else; there is no Elohim except Me. and another: Isaiah 45:18 18 For so says YAHWEH, Creator of the heavens; He is The Elohim, forming the earth and making it; He makes it stand, not creating it empty3 , but forming it to be lived in. I am YAHWEH, and compared to Me there is none else. (Deut 4:35) 19 I have not spoken in secret, in a dark place of the earth. I did not say to Jacob's seed, Seek Me in vain. I YAHWEH speak righteousness, declaring right things. Now here.. someone told Jacob's seed to seek him. Jesus told the jews, Jacob's descendants, to seek and to find.. and to call on him. Now he sends His spirit into Zion. If Jesus was David, the shepherd, and Yahweh himself, Zion is David's first stronghold and first territory. Then it follows that whom God calls Zion is in reference to David. The spirit of the faithful servant, Mary Magdalene, is Zion. Zion is now the sanctuary of the Holy Spirit, which is wisdom. Psalm 50 1 A Psalm of Asaph. El, YAHWEH Elohim, has spoken, and calls to the earth from the rising of the sun to its going in. 2 Out of Zion, the perfection of beauty, Elohim has shone. 3 Our Elohim comes, and He is not silent; a fire shall devour before Him; {Australian bushfires before me publishing this and actually Im reading this for the first time} and it shall be very stormy around Him. {typhoons in Cagayan and the Philippines} 4 He shall call to the heavens from above, and to the earth, to judge His people. 5 Gather My saints together to Me, those who cut My covenant by sacrifice.2 (Jer 34:18, Ex 24:8) 6 And the heavens shall declare His righteousness, for Elohim Himself is judge. Selah. 7 Hear, My people, and I will speak, O Israel, and I will testify against you; I am Elohim, your Elohim. 8 Not for your sacrifices do I reprove you; yea, your burnt offerings are continually before Me; 9 I will take no bull out of your house, nor he-goats out of your folds, 10 for every beast of the forest is Mine; the cattle on a thousand hills; 11 I know all the birds of the mountains; and all moving in My fields are Mine; 12 if I were hungry, I would not tell you, for the world is Mine, and the fullness of it. 13 Will I eat the flesh of bulls, and will I drink the blood of he-goats? 14 Sacrifice thanksgiving to Elohim, and repay your vows to the Most High. (Ps 22:25, Ps 66:13) 15 And call on Me in the day of distress, and I will save you; and you shall glorify Me. Oh wow. I just read this now. I've been praying to God to ask how we can save lives, and his last answer was that he was punishing the land. (Article here:http://wix.to/zMCoCJM)

So Ive been praying for a way, and now the way is for my people to look to me so I can save you! I will do my best. As Yahweh is in Zion, I will save my saints and all who pledge allegiance to Yahweh Elohim, God almighty. For Jesus and I have come only to draw the children back to Our Father.

The glory is for God in heaven, even if He gives the glory to Zion, I give it only to my Elohim.

To know more about how I found out my calling, click here: https://israelshekinah07.wixsite.com/yeshue/my-story

To help us make ventilators for the epidemic now in the Philippines, click here: https://www.paypal.me/lifesaversf

Isaiah 2 (YLT)

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² And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

³ And gone have many peoples and said, `Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.

⁴ And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

⁵ O house of Jacob, come, And we walk in the light of Jehovah.